Many objects were found in this atrium, some at the height of four or five yards from the floor, which must consequently have fallen in from the upper stories; and others on the pavement itself. But one of the most important discoveries was the skeleton of a woman, near the entrance of the tablinum. She appears to have been in the act of flight, and had with her a small box containing her valuables and nick-nacks. Among the most curious of these was a necklace composed of amulets, or charms, which, it will be observed, are all attributes of Isis and her attendant, Anubis, or of her husband Osiris, here considered as Bacchus. The mystic articles kept in the Isiac coffer were, says Eusebius, a ball, dice, (_turbo_) wheel, mirror, lock of wool.
The first bed-chamber on the right of the atrium communicated with the store No. 3, and was probably occupied by the slave who conducted the business of it. The first bed-chamber on the left had a similar communication with the store outside.
[Illustration: WALL PAINTING DISCOVERED AT POMPEII.]
There are few houses in Pompeii in which the paintings are more numerous or better preserved than in that which we are examining. The second bed-chamber on the right has several. In this room may be observed a space hollowed in the wall to receive the foot of a bed or coutch. The walls are white, with a red podium, and are surmounted by a cornice from which springs the vault. The upper part is painted with lines, between which are depicted griffins in repose, baskets with thyrsi, branches of herbs, and other objects.
The lower part of the walls is divided into larger compartments by candelabra supporting little globes. In each compartment are eight small pictures, representing the heads and busts of Bacchic personages, in a very good state of preservation. On the left is Bacchus, crowned with ivy, his head covered with the _mitra_, a sort of veil of fine texture which descends upon his left shoulder. This ornament, as well as the cast of his features, reveals the half feminine nature of the deity. Opposite to him is the picture of Ariadne, also crowned with ivy, clothed in a green _chiton_ and a violet _himation_. She presses to her bosom the infant Iacchus, crowned with the eternal ivy, and bearing in his hand the thyrsus. Then follow Bacchic or Panic figures, some conversing, some drinking together, some moving apparently in the mazes of the dance. Paris, with the Phrygian cap and crook, seems to preside over this voluptuous scene, and to listen to a little Cupid seated on his shoulder.
