=_Antenagoge_, when hauing spoken as it were in the dispraise or mislike of a thing, we goe about to helpe the same againe with a new colour to the matter: As to saie, |It is a thing difficult to attain learning, but yet verie commodious. It is tedious to trauell for sundry knowledges, but vnto our liues it is a thing most necessary.|=
=_Ecphonesis_ or _Exclamatio_, which hath signification of griefe or indignation of a thing, as of griefe thus, |O cruell and lamentable times wherein wee liue, subiect as wee are to so manifolde miseries!| Of indignation thus. |O incredible boldnesse, or rather impudencie of a shamelesse creature: not fit to bee suffered|. Neither is this manner speaking, alwaies framed by the Interiection O, but rather otherwise, as thus: |Vnhappie man, made vnhappie by so great a misfortune, what vnkinde destiny droue him to so imminent a perill? Howe miserable and vncertaine is the state and condition of man, subiect to so many and so huge calamities?| Or otherwise, |What kind of people are you to rage in so vile a madnesse? Was euer seene a multitude so fierce, a company so carelesse, an assemblie so desperate? What inconsiderate dealing do you vse? I shame to see you, & grieue to behold you, &c.|=
=_Insultatio_, when iniuriously, or by a contumelious reproch we insult vpon a mans doings, as thus: |Trudge on with thy mischiefs, proceed in these thy insatiable cruelties, and he that hath power ouer al, wil one day I hope correct thee|. Or otherwise, |Pursue I pray you your glorious enterprise, you haue, no doubt, very waightily begun, & we cannot but expect thereof a notable issue.|=
=_Aporia_ or |Dubitatio|, when wee make staie or doubt howe to tearme a thing, or which waie to wade in a matter, as thus: |What shoulde I say, was it anger or an inueterate malice that led him to this mischiefe? Shall I cal him cunning as cautelous, that procured it, and so well could shift himselfe of it?| Or otherwise thus: |May hee bee said to be beloued, or rather fortunate or blessed, to haue escaped such daungers? is it to bee tearmed clemencie or rather piety to vse one so miserable with great curtesie|. Or thus: |I am not well perswaded what course to take in these causes, shall I begin where others haue left? or of my selfe shall I renewe againe vnto you what you haue so often heard? &c.|=