If Chinese pupils are to be pitied in the dog-days, the same is even more true of the dead of winter, when the thermometer hovers between the freezing-point and zero. The village school will very likely have either no fire at all, or only such as is made by a pile of kindling or a bundle of stalks lit on the earth floor, modifying the temperature but for a few moments, and filling the room with acrid smoke for an hour. Even should there be a little brazier with a rudimentary charcoal fire, it is next to useless, and is mainly for the behoof of the master. The pupils will be found (if they can afford such luxuries) enveloped in long winter hoods, sitting all day in a state of semi-congelation.

They generally do not leave the schoolhouse until it is too dark to distinguish one character from another. When at length the scholars are released, it is not for a healthful walk, much less for a romp, but to return to their homes in an orderly and becoming manner, like so many grown Confucianists. In some schools the scholars are expected to come back in the evening to their tasks, as if the long and wearisome day were not sufficient for them, and this is, perhaps, universally the case in the advanced schools where composition is studied.

Village Life in China — Part 49

According to the Chinese theory, the employment of teacher is the most honourable possible. Confucius and Mencius, the great sages of antiquity, were only teachers. To invite a teacher, is compared to the investiture of a general by the emperor with supreme command. In consequence of this theory, springing directly from the exalted respect for learning entertained by the Chinese, a master is allowed almost unlimited control. According to a current proverb, the relation of teacher and pupil resembles that of father and son, but the simile of a general would be a more correct expression of a teacher's powers. He is able to declare a sort of martial law, and to punish with the greatest rigour.

Village Life in China — Part 49

One of the earliest lines in the Trimetrical Classic declares that "to rear without instruction, is a father's fault"; "to teach without severity, shows a teacher's indolence." It is common for boys to run away, sometimes to great distances, because they have been punished at school. The writer was told by a man in middle life that when he was a lad he had been beaten by a preceptor of the same surname, because that teacher had himself been beaten as a child by the pupil's grandfather, the grudge being thus carried on to the third generation! The ferule always lies upon the teacher's desk, and serves also as a tally. Whenever a scholar goes out, he takes this with him, and is supposed to be influenced by the legend upon one side, "go out reverentially," and upon the other, "enter respectfully." Two pupils are not allowed to go out at the same time.

Village Life in China — Part 49