remembering with pleasure the proverb that in time of peace men are awakened, not by trumpets, but by crowing cocks. They railed at those who said that it was fated that the war should last thrice nine years, and, having thus accustomed themselves to discuss the whole question, they proceeded to make peace, and thought that now they were indeed free from all their troubles. The name of Nikias was now in every man's mouth, and he was called the favourite of heaven, and the man chosen by the gods for his piety to confer the greatest of blessings upon the Greeks. For they regarded the peace as the work of Nikias, just as the war had been the work of Perikles. The latter, they thought, for no adequate reasons, had involved the Greeks in the greatest miseries, while the former had relieved them of their troubles by persuading them to become friends. For this reason this peace is to this day called the peace of Nikias.

X. The terms of the peace were that each party should restore the cities and territory which it had taken, and that it should be determined by lot which side should restore its conquests first. We are told by Theophrastus that Nikias, by means of bribery, arranged that the lot should fall upon the Lacedæmonians to make restitution first. When, however, the Corinthians and Bœotians, dissatisfied with the whole transaction, seemed likely by their complaints and menaces to rekindle the war, Nikias induced Athens and Sparta to confirm the peace by entering upon an alliance, which enabled them to deal with the malcontents with more authority, and give them more confidence in one another.

Plutarch's Lives Volume III — Part 8